Susan Burns understands the concept of total ministry to be "the ministry of all the baptized and the raising up of people with certain gifts to be trained to serve the church in a particular role. It is also the call to everyone in the church to use all their gifts for the mission and ministry of the church... when all members are empowered to use our gifts, our whole lives become a sacramental presence to each other." At another venue Susan also cautioned against the high burnout rates that happen when total ministry comes to mean "free priests" for a congregation. Expecting anyone to work a full-time secular job and then be available to minister to a congregation is not necessarily a good model of total ministry and does not support the concept of clergy wellness. Instead, the idea of total ministry must be regularly re-visited so that its implementation supports ministry and mission.
Cathy Deats noted that total ministry has some different interpretations throughout the diocese, but at its base it is identifying the gifts of all the baptized and empowering them to do their ministry. Right now it seems to be mostly about addressing the sacramental needs of small isolated churches by focusing on the raising up and training of clergy, but that total ministry needs to become what was originally intended: to train all people for their ministries.
Dan Edwards sees total ministry as an authentic way of living out the gospel and that Nevada has long been a leader in advocating it. However, other dioceses are now practicing total ministry and that it can be lived out fully in all churches only if it is practiced as a ministry of all the baptized and not just as a way of training the clergy.
Eric Funston views total ministry as a way that all the baptized are called to do their ministries at God's behest. He believes that baptism is the sacrament of priesthood and that the practice of total ministry is the logical way of recognizing this fact. Eric also believes that in the diocese of Nevada it is also a way of providing sacramental ministry to congregations that can’t afford a professional clergyperson. Eric believes in total ministry as a model for the church and believes that it's practice should be strengthened.
Al Keeney also believes that total ministry, at its best, to be a method by which all members of the Body of Christ are empowered in mission and ministry. He has seen it partially at work in the diocese of
Jeff Paul understands total ministry to be "a process of growing toward the fullness of Christ and the totality of ourselves." It’s not a program, it’s a vision for claiming the ministry of all baptized people. Jeff also believes that we need standards for formation and training of both lay people and those in process of ordination, and that we need to re-visit what we mean by "total ministry." Only when we understand what it is we have embraced and can practice it consistently can we offer this gift to the wider church.

Today was the last, and longest, ride of the trip. As we boarded the bus in the early morning all were conscious of both the sheer mileage of today's journey and the fact that upon arrival in 











